TIZ 9. Relational Ecologies
All forms of life are interdependent, all ecology is relational. Ecological thought is defined though environmental sensibility, where the question around sustainability also encompasses the links between society and nature, questioning the relationships between people, community imaginaries and collective institutions. Thus, a cultural ecology necessitates a relational sense of life as a whole.
The steadily growing awareness of the biophysical limits of the planet entails highly complex understandings of ecosystems as interconnections of living and non-living, human and non-human, past and future elements. From notions of nodes, networks, fabrics and environments, today investigations are carried out around concepts of community understood not as an aggregation of unique elements but as constellations of links, as circulations of ties which self-regulate the production and reproduction of forms of life. Relational ecologies question narratives of human exceptionalism and reveal its colonial and gender-based imaginary: its energy-based sub-conscious, for the separation between ecology and society is established in the dependency on fossil fuels and the techno-military frameworks that administer them.
This TIZ addresses the problem areas that approach ecology from relationality. Interactions, relations of intimacy and mutual support, forms of collective intelligence, shared knowledge, involvement in protesting against climate change and community learning are some of the concepts that define the activities, activations, investigations and accompaniments from April through to July in the Museo.
Programa
ACTIVITIES
Nouvel Building, Auditorium 200 and online platform
200 people
Nouvel Building, Auditorium 200
200 people
Free, until full capacity is reached
This encounter reflects upon strategies to deal with present-day challenges related to eco-social crises and sustaining life which cannot be reduced to environmental factors and must encompass financial, geopolitical, social and energy causes which run in parallel. Therefore, collectives and associations involved in social movements that include transfeminism, rights (domestic workers, housing, care, sexual rights), the struggles of migrant people, and other movements, are brought together here.
Nouvel Building, Auditorium 200 and online platform
200 people
Nouvel Building, Auditorium 200 and online platform
200 people
Nouvel Building, Auditorium 200 and online platform button
200 people
Sabatini Building, Auditorium, southwest Stairwell and Garden
Auditorium: 144 people; Garden: 425 people
The fifth edition of the Aníbal Quijano Chair features the participation of its director Rita Segato and semiotician Walter Mignolo, setting out, across three sessions, a reflection on the thought and life experience of Peruvian philosopher Aníbal Quijano to enquire about the history of colonial thought and its contemporary need. The complex relationships between raciality, capital and empires, in relation to the place of Iberianness and Latin Americanness in the history of colonialism, are among the concerns of this new edition, which places at its core the community nature of time and the political force of roots.
The Museo’s Study Centre puts forward two public sessions based on the first edition of Connective Tissue, the Museo Reina Sofía’s Study Programme of Critical Museology, Artistic Research Practices and Cultural Studies. During the encounter, researchers from different Seminars and Critical Nodes share the work developed up to this point, as well as their future projections, while the group of Resident Student Researchers offers a snapshot of their final projects. These sessions are articulated from workshops and round-tables in which all attendees can participate.
Nouvel Building, Auditorium 200, Lobby and online platform
200 people
This day, the fifth in the series organised with the research group TURICOM, tackles the climate emergency by imagining a world without tourism. The colossal carbon footprint, linked primarily to transport but also to the production of goods and infrastructures, makes tourism one of the main forces of ecological transformation on a global scale. The difficult task of recomposing relations and ecosystems in a hypothetical post-tourism scenario means to identify practices from which to learn, sensibilities to strengthen, and strategies of speculation and reimagination. The issue of architecture runs centrally through them all.